Thursday, March 31, 2016

Campaign 2016

"The Buddha spoke gently, “Once a person is caught by belief in a doctrine, he loses all his freedom. When one becomes dogmatic, he believes his doctrine is the only truth and that all other doctrines are heresy. Disputes and conflicts all arise from narrow views. They can extend endlessly, wasting precious time and sometimes even leading to war. Attachment to views is the greatest impediment to the spiritual path. Bound to narrow views, one becomes so entangled that it is no longer possible to let the door of truth open."  ~Thich Nhat Hanh, in Old Path White Clouds: Walking in the Footsteps of the Buddha (via)

Tuesday, March 29, 2016

Your love got me…

[embed]https://youtu.be/n8V94WQjMAw[/embed]

I'm probably going to have to listen to all of Anohni (previously Antony Hegarty)'s albums now.  I'm kind of on a tear.

(Also:  I have no idea if I put the apostrophe-s in the right place in that earlier sentence.  Please don't be angry with me.)

Monday, March 28, 2016

But I can't go home this a'way…

[embed]https://youtu.be/__1DMJfS7Hc[/embed]

Full lyrics HERE.

Anohni (previously known as Antony Hegarty) has one of the most hauntingly beautiful voices I've ever heard.

Saturday, March 26, 2016

Curiouser

In every issue, the magazine The Lion's Roar asks the question, "What's the most important Buddhist teaching to proclaim in today's troubled world?" I liked this answer:

"Two words, from Pema Chödrön: 'Be Curious.' Rather than being judgemental, fearful, angry, hurt, annoyed, or even complimented, just be curious. Those two words have brought me more peace than pretty much anything." ~Jo Virgil, Austin, Texas

Friday, March 25, 2016

Faith

In this excerpt from The Chris Farley Show:  A Biography in Three Acts ©2008, Father Tom Gannon talks about Chris Farley and faith:

Chris was caught in a transition in Catholicism between an old-church approach to faith and a newer way of thinking. The old view of spirituality was that life was like climbing a mountain. You have to fight onward and upward, climbing with your spiritual crampons until you reach the top – and that's perfection. You pass the trial and you pass the test and you get so many gold stars in your copybook. Then you come before the heavenly throne for judgment, and maybe you got a couple of indulgences in your back pocket in case your accounting was wrong.


But that kind of faith only gets a person so far. Your spiritual life isn't like climbing a mountain, waiting to find God at the top. It's a journey, full of highs and lows, and God is there with you every step of the way, in the here and now and in the hereafter.The first approach is really a whole lot of smoke and mirrors. It's only the second one that allows a person to grow, but that second view is hard for people to get a hold of unless they get in touch with themselves.


Chris didn't feel that he was worthy of God's love. He felt he had to prove himself. Well, you're never going to get very far in any relationship with that kind of belief. Imagine if you had to prove yourself to your spouse every single day; that's not the way love works. In all of our talks, that was the one thing I really tried to work with him on, adjusting to this different idea of faith, but he never really moved from one to the other. It's hard. It takes a long time to come around to that way of thinking, and Chris just ran out of time.

You and Yours

In The Chris Farley Show:  A Biography in Three Acts ©2008, Jillian Seely remembers her friend:
"The thing that was great about Chris was that he started all of his conversations with 'How was your day?  What did you do?'  Nobody does that anymore.  That's why Chris was so different from most people.  He was not selfish at all when it came to being a friend."

Thursday, March 24, 2016

I'll just look it up.

The book I'm currently reading is The Professor and the Madman by Simon Winchester ©1998, and it's about the creation of the first Oxford English Dictionary, around the time of the American Civil War.

It's a much more engaging topic than you'd think at first glance.  Here's an excerpt:

The "English dictionary," in the sense that we commonly used the phrase today – as an alphabetically arranged list of English words, together with an explanation of their meanings – is a relatively new invention. Four hundred years ago there was no such convenience available on any English bookshelf.


There was none available, for instance, when William Shakespeare was writing his plays. Whenever he came to use an unusual word, or to set a word in what seemed and unusual context – and his plays are extraordinarily rich with examples – he had almost no way of checking the propriety of what he was about to do. He was not able to reach into his bookshelves and select anyone volume to help. He would not be able to find any book that might tell him if the word he has chosen was properly spelled, whether he had selected it correctly, or had used it in the right way in the proper place.


Shakespeare was not even able to perform a function that we consider today as perfectly normal and ordinary a function as reading itself. He could not, as the saying goes, "look something up." Indeed the very phrase – when it is used in the sense of "searching for something in a dictionary or encyclopedia or other book of reference "– simply did not exist. It does not appear in the English language, in fact, until isolated 1692, when an Oxford historian named Anthony Wood used it.

"Of course we did."

John Ehrlichman, quoted in the Huffington Post, discusses the real reasoning behind the "war on drugs":
“You want to know what this was really all about?  The Nixon campaign in 1968, and the Nixon White House after that, had two enemies: the antiwar left and black people. You understand what I’m saying? We knew we couldn’t make it illegal to be either against the war or black, but by getting the public to associate the hippies with marijuana and blacks with heroin, and then criminalizing both heavily, we could disrupt those communities. We could arrest their leaders, raid their homes, break up their meetings, and vilify them night after night on the evening news. Did we know we were lying about the drugs? Of course we did.”

That's one of the most evil things I think I've ever heard.

Tuesday, March 22, 2016

Use At Your Own Risk

Today I learned, via Eric Swanger, that:

  • last: ultimate

  • second to last: penultimate

  • third to last: antepenultimate (also propenultimate)

  • fourth to last: preantepenultimate

  • fifth to last: propreantepenultimate

Monday, March 21, 2016

So Many Roads

[embed]https://vimeo.com/108922910[/embed]
 So Many Roads by Phil Lesh & Friends at Brooklyn Bowl Las Vegas.  Full lyrics HERE.

Life's Been Good To Me, So Far…

"Yes, politics is a mess because liberals are uncertain and conservatives want it to be 1958, but our happiness never depended on politicians.  Not ever.  If the lights come on and the toilet flushes and the grocery store is open, then we're basically okay.  The rest is gravy.  Complaining is fun, a whole art form, but don't get carried away.  Life is good."  ~Garrison Keillor, from "Life is Good," Men's Health April 2016

Sprouts



This is a BioSet Germinator, and I’ve used one to grow my own sprouts for years.  There are a lot of choices beyond just the alfalfa sprouts you find in the grocery store, and it’s a lot of fun to watch them sprout and grow.

I bought mine from Johnny’s Seeds, a family-owned business I’ve always had good experiences with.

Sunday, March 20, 2016

I have no idea.

I think it speaks to the universality of the human experience that a 13th century Persian poet can resonate with a 21st century Western audience.

I'm especially fond of the line, "Whoever brought me here will have to take me home."  It sounds like a line Robert Hunter would write, and the Grateful Dead would interpret.

Who Speaks With My Mouth?
by Jalal ad-Din Muhammad Rumi
translated by Coleman Barks


All day I think about it, then at night I say it.
Where did I come from, and what am I supposed to be doing?
I have no idea.
My soul is from elsewhere, I'm sure of that,
and I intend to end up there.


This drunkenness began in some other tavern.
When I get back around to that place,
I'll be completely sober.  Meanwhile,
I'm like a bird from another continent, sitting in this aviary.
The day is coming when I fly off,


but who is it now in my ear who hears my voice?
Who says words with my mouth?
Who looks out with my eyes? What is the soul?
I cannot stop asking.


If I could taste one sip of an answer,
I could break out of this prison for drunks.
I didn't come here of my own accord, and I can't leave that way.
Whoever brought me here will have to take me home.


This poetry, I never know what I'm going to say.
I don't plan it.
When I'm outside the saying of it,
I get very quiet and rarely speak at all.


(It may help to know that in Rumi's time and place, drunkenness was often used as a metaphor for spiritual ecstasy.)

Team Spirit



Peanuts is on the web HERE.

Saturday, March 19, 2016

Crime and Punishment

In the Middle East and Southeast Asia, they still hit criminals with sticks.  This is considered "barbaric."

In the Western world we put them in iron cages and keep them suspended in a state of fear, boredom, depression, and frustration, often for years at a time.  This is considered "civilized."

Why is mental torment considered superior to physical torment?