This was my father's, and dates to the late 1930s/early 1940s.
They found a 1,400 year old Christian monastery in the United Arab Emirates. You can read about it HERE.
There's something about that story that gives me pause.
This was a site that would have been very important to the people who lived there, and in a relatively short period of time, at least geologically, there's nothing left but the foundation.
A few stones arranged rectangularly. Nothing left at all of the men who worshiped there, laughed there, cried there. No record of what thoughts they had, what lessons they learned, what friendships they formed.
Did they love the sea? Did they love the sand? Were they awed by the sunrises and sunsets?
Someone would have been the last one to leave. Did he look back? Did he intend to return?
There's just something unspeakably sad about it all.
"History, as nearly no one seems to know, is not merely something to be read. And it does not refer merely, or even principally, to the past. On the contrary, the great force of history comes from the fact that we carry it within us, are unconsciously controlled by it in many ways, and history is literally present in all that we do. It could scarcely be otherwise, since it is to history that we owe our frames of reference, our identities, and our aspirations." ~James Baldwin, The Price of the Ticket ©1985
Full lyrics HERE.
Wikipedia notes two interesting things about the can-can. It was originally sort of a French square-dance engaging four couples, which is a little hard to imagine, and then there's this:
The dance was considered scandalous, and for a while there were attempts to suppress it. This may have been partly because in the 19th century, women wore pantalettes, which had an open crotch, and the high kicks were intentionally revealing.
Um, "partly?"
You can read the entry yourself
HERE.
"Both [Dionysus and Jesus] upheld what has been called a hedonic vision of community, based on egalitarianism and the joyous immediacy of human experience – as against the agonic reality of the cruelly unequal and warlike societies they briefly favored with their presence." ~Barbara Ehrenreich,in Dancing in the Streets: A History of Collective Joy ©2006
If Jesus does come back, it will be to save us from His followers.
That's kind of ironic.
For A Hermit
by Naomi Shihab Nye
from Honeybee, ©2008
1.
The hermit Justiniani walked across Europe
after refusing to take his final vows.
He walked across the colonial United States,
coming to live in a cave in southern New Mexico.
Once he walked from Las Cruces
to San Antonio
for a little visit.
Justiniani led mystical prayer gatherings,
conducted healings in living rooms,
then walked 20 miles home
to his dwelling in the cave.
People worried he might not be safe,
living alone in those wild times,
as opposed to these,
sleeping without a lock,
or even a door.
He promised to light a fire every Friday night.
They could see it from town.
When the fire didn't appear,
he was found with a knife through his back,
wearing a thorny girdle of the penitentes,
"another unsolved murder" of those days.
Justiniani, pray for us,
our secret sorrows,
our inability to walk so far.
Pray for the signal fires we fail to light,
that we will have the power to light them.
Pray for the battered, unchosen people.
We have not come far at all
from your time.
2.
Your diary sleeps in untranslated Italian
in a locked glass case.
When I found out about it
I went a little crazy.
I need to know
what you knew.
3.
The ceiling of your cave is charred.
Along the path, clumps of cactus, desert flowers,
chips of flint.
I stood inside, trying to imagine which way
you slept in there,
pointed out or in, listening to the echo of the birds
over Dripping Springs Road.
Please grant us the depth of your silence.
We are lost inside our world.
―•―
Don Juan Maria de Justiniani was a real person who lived from 1800 to 1869. There isn't much known about him, and the things we do know are all laid out in the poem above.
He doesn't have a Wikipedia page. The only online resource I found was Find-A-Grave, HERE.
I kind of like that.
The Chinese developed an incense clock. This wooden device consisted of a series of connected small same-sized boxes. Each box held a different fragrance of incense. By knowing the time it took for a box to burn its supply, and the order in which the scents burned, observers could recognize the time of day by the smell in the air.
"We interact with one another as individuals responding to a complex haze of factors: professional responsibilities, personal likes and dislikes, ambition, jealousy, self-interest, and, in at least some instances, genuine altruism. Living in the here and now, we are awash with sensations of the present, memories of the past, and expectations and fears for the future. Our actions are not determined by any one cause; they are the fulfillment of who we are at that particular moment. After that moment passes, we continue to evolve, to change, and our memories of that moment inevitably change with us as we live with the consequences of our past actions, consequences we were unaware of at the time."
"Each people is, I believe, inclined to believe it is the purpose of history, that all that has happened is leading to the now, to this world, this country. Few of us see ourselves as fleeting phantoms on a much wider screen, or that our great cities may someday be dug from the ruins by archeologists of the future." ~from Education of a Wandering Man: A Memoir by Louis L’Amour ©1989
"Historically, the most terrible things-- war, genocide, and slavery-- have resulted not from disobedience, but from obedience." ~Howard Zinn
On another visit to Philadelphia, the fact that the twins were genuinely united saved them from a fine or jail. A spectator, shaking hands with Chang, squeezed his hand painfully hard. Immediately, Chang punched him, knocking him off his feet. The man rose, summoned the law, and the twins were hauled before a magistrate on charge of assault and battery. The magistrate, after studying the twins connecting band, addressed the complainant. The judge agreed that Chang could be jailed for assault, but added that if Eng were also jailed it would amount to false arrest and the complainant himself would have to be prosecuted. Needless to say, the injured party dropped his charges.
To these men the rapid development of the country seemed a definite good in itself and became, indeed, a kind of religion, not superseding so much as fulfilling the Christian principles on which most of them had been brought up. Like the capitalists of the Old World, they had been taught that thrift was among the noblest of the Christian virtues. Financial success, which could be regarded as the effect of thrift (though actually it was more often its direct antithesis, the profit of a shrewd gamble), was therefore regarded by them as the outward sign of inward grace. If their methods were challenged, they answered that progress could not wait on fine ethical distinction, very certain that the increase of the material comforts which they promoted, was progress, and therefore of God.
"Of all forms of slavery there is none that is so harmful and degrading as that form of slavery which tempts one human being to hate another by reason of his race or color. One man cannot hold another man down in the ditch without remaining down in the ditch with him." ~Booker T. Washington (source)
"O Lawd, de cotton am so grassy, de work am so hard, and the sun am so hot dat I b'lieve this darky am called to preach!"
Three weeks after his interest had first been stirred, he (Thomas Edison) handed his chief mechanic a rough sketch of a queer-looking instrument, including a metal cylinder spirally ground and mounted on a long shaft, running in two upright bearings.
The mechanic wondered. Most of the apparatus he head hitherto constructed had been electrical, but this one called for no coils, no magnets, no wires. He kept his mouth shut and followed the sketch. The instrument he subsequently brought to Edison for his approval was a cylinder covered with tinfoil and turned with a hand-crank. "What's it supposed to do, chief?" asked the mechanic without enthusiasm.
"The thing must talk," answered Edison.
The mechanic smiled dubiously. The bookkeeper, standing near, offered to bet a handful of cigars in support of his skepticism, whereupon the mechanic laid two dollars against the chief's faith. Edison, lacking the two dollars, matched his bet with a barrel of apples.
Thereupon he turned the crank and in a loud voice recited, ("shouted," he told Henry Ford):
"Mary had a little lamb,
Its fleece was white as snow,
And everywhere that Mary went
The lamb was sure to go."
He adjusted the reproducer, restored the cylinder to its original position, and again turned the crank.
"Mary had a little lamb…"
came the words in a strange voice, unlike his own, but unmistakably clear.
The mechanic nearly fainted for fright. Edison himself admitted that he was "a little scared"; partly of the machine he had created, partly because success had come so easily. "I was always afraid of things that worked the first time."
"It will be important, if the Democratic party succumbs to Wall Street domination, to have a new party to let the people of the world know that those who believe in peace and understanding still have some means of expression... It would provide evidence that the United States has not gone completely imperialistic and psychopathic." ~Henry A. Wallace, 1947